Phanavatees – Cheer Squad Cheerleader Cheering Cheerdancing Outfit shirt

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, who are protectors of pregnancy, birth, and children. Goddesses of ethnic minorities of the regions are also added into the pantheon over time. In central Vietnam, Lady Po Nagar of Cham ethnic has become Mother Goddess Thiên Y A Na of Han ethnic has become Saintly Mother of Imperial Heaven, who also has as much power as the Heavenly Goddess. Many other native goddesses have also appeared throughout with much reverence, such as Holy Mother of the Realm , seen as a reincarnation of Thiên Y A Na, the goddess of business, wealth, and luck. She is so widely worshipped that she is considered as the richest goddess in Vietnam, garnering millions of dollars from worshippers annually. These goddesses aren’t seen as inferior to their male counterparts, nor less powerful, because they don’t have male counterparts. They are the supreme rulers of the world, and reign the universe, from heaven to hell. If you’re looking for a matriarchal religion where women hold the dominant control, that’s Vietnam’s Đạo Mẫu.

Cheer Squad Cheerleader Cheering Cheerdancing Outfit shirt

The day of 19 January 1990 was a dark chapter in the history of Kashmir. In Hindi cinema, only a few films have been made on this dark chapter. Producer-director Vidhu Vinod Chopra made the film Shikara on this event in 2019, when the film was criticized for not showing the pain of Kashmiri Pandits on screen. Director Vivek Ranjan Agnihotri from his film The Kashmir Files can say that pain or that wound has been exposed. Which along with making you restless, also forces you to question that why Kashmiri Pandits have not got justice even after three decades. Overall, if this film comes true on the emotional side, it has remained inferior on many other aspects. The film starts from the 90s. Some children are playing cricket. Cricket commentary is going on in front of a radio. Sachin Tendulkar is batting and as soon as he hits a six, a child Sachin starts shouting with joy. Some young boys standing there start killing that child by calling him a Hindu. That Hindu child somehow escapes from there with the help of his Muslim friend, but when he was running away while hiding, the spectators see from his eyes that terrorists have come on the streets in the streets of Kashmir, are roaming around with guns and They are publicly searching and killing Kashmiri Pandits. They are raising derogatory slogans for their women. This film of about three hours is divided into two periods. One 90s when Kashmiri Pandits were expelled from Kashmir and the other is today’s time. Young Kashmiri Pandit Krishna (Darshan Rawal) is unaware of his native Kashmir and the tragedy of his family. He has a different mindset. The idea of separating Kashmir from India has been placed in another period. Will Krishna come to know about the massacre with his family and Kashmiri Pandits? What will be Krishna’s decision again. This is the next story.

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The treatment of the film is hard hitting. As it was clear from the trailer itself. The violence shown in the film shakes you to the core. Whether it was the blood-soaked rice feeding incident or the massacre of the river in which even small children and the elderly were not spared. All limits of cruelty to women were crossed. The way barbaric incidents are shown in the film. It makes you restless somewhere. The story of the film keeps on coming from the 90s to the present time. The story is told through flashbacks. This film firmly brings to the fore the fact that the exodus of Kashmiri Pandits was not a massacre. Figures have also been given in the film that what was the number of Kashmiri Pandits in Kashmir in 1941 and what is it now. The film also brings to the fore the matter of Kashmir being an important part of India by linking it with many documents and incidents.

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